he splendors of heaven? We gather, indeed, from his record, that he was
not an idle on-looker in the time of England's great struggle for
freedom, but a soldier of the Parliament, in his young years, among the
praying sworders and psalm-singing pikemen, the Greathearts and Holdfasts
whom he has immortalized in his allegory; but the only allusion which he
makes to this portion of his experience is by way of illustration of the
goodness of God in preserving him on occasions of peril.

He was born at Elstow, in Bedfordshire, in 1628; and, to use his own
words, his "father's house was of that rank which is the meanest and most
despised of all the families of the land." His father was a tinker, and
the son followed the same calling, which necessarily brought him into
association with the lowest and most depraved classes of English society.
The estimation in which the tinker and his occupation were held, in the
seventeenth century, may be learned from the quaint and humorous
description of Sir Thomas Overbury. "The tinker," saith he, "is a
movable, for he hath no abiding in one place; he seems to be devout, for
his life is a continual pilgrimage, and sometimes, in humility, goes
barefoot, therein making necessity a virtue; he is a gallant, for he
carries all his wealth upon his back; or a philosopher, for he bears all
his substance with him. He is always furnished with a song, to which his
hammer, keeping tune, proves that he was the first founder of the kettle-
drum; where the best ale is, there stands his music most upon crotchets.
The companion of his travel is some foul, sun-burnt quean, that, since
the terrible statute, has recanted gypsyism, and is turned pedlaress. So
marches he all over England, with his bag and baggage; his conversation
is irreprovable, for he is always mending. He observes truly the
statutes, and therefore had rather steal than beg. He is so strong an
enemy of idleness, that in mending one hole he would rather make three
than want work; and when he hath done, he throws the wallet of his faults
behind him. His tongue is very voluble, which, with canting, proves him
a linguist. He is entertained in every place, yet enters no farther than
the door, to avoid suspicion. To conclude, if he escape Tyburn and
Banbury, he dies a beggar."

Truly, but a poor beginning for a pious life was the youth of John
Bunyan. As might have been expected, he was a wild, reckless, swearing
boy, as his father doub