er head and prospers, happy will be he who can say,
with John Milton, "Among those who have something more than wished her
welfare, I too have my charter and freehold of rejoicing to me and my
heirs."
NATHANIEL PEABODY ROGERS.
"And Lamb, the frolic and the gentle,
Has vanished from his kindly hearth."
So, in one of the sweetest and most pathetic of his poems touching the
loss of his literary friends, sang Wordsworth. We well remember with
what freshness and vividness these simple lines came before us, on
hearing, last autumn, of the death of the warm-hearted and gifted friend
whose name heads this article; for there was much in his character and
genius to remind us of the gentle author of Elia. He had the latter's
genial humor and quaintness; his nice and delicate perception of the
beautiful and poetic; his happy, easy diction, not the result, as in the
case of that of the English essayist, of slow and careful elaboration,
but the natural, spontaneous language in which his conceptions at once
embodied themselves, apparently without any consciousness of effort. As
Mark Antony talked, he wrote, "right on," telling his readers often what
"they themselves did know," yet imparting to the simplest commonplaces of
life interest and significance, and throwing a golden haze of poetry over
the rough and thorny pathways of every-day duty. Like Lamb, he loved his
friends without stint or limit. The "old familiar faces" haunted him.
Lamb loved the streets and lanes of London--the places where he oftenest
came in contact with the warm, genial heart of humanity--better than the
country. Rogers loved the wild and lonely hills and valleys of New
Hampshire none the less that he was fully alive to the enjoyments of
society, and could enter with the heartiest sympathy into all the joys
and sorrows of his friends and neighbors.
In another point of view, he was not unlike Elia. He had the same love
of home, and home friends, and familiar objects; the same fondness for
common sights and sounds; the same dread of change; the same shrinking
from the unknown and the dark. Like him, he clung with a child's love to
the living present, and recoiled from a contemplation of the great change
which awaits us. Like him, he was content with the goodly green earth
and human countenances, and would fain set up his tabernacle here. He
had less of what might be termed self-indulgence in this feeling than
Lamb. He had higher
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