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triking tokens of amity. But on this occasion the danger from Russian movements was so close at hand, and all the efforts of the state were so concentrated in preparations for defence, that Alim Kuli, whatever he may have thought of its prospects, and however much he may have sympathized with its object, was unable to give the Kirghiz emissary any aid in his enterprise. When, however, Buzurg Khan, the only surviving son of Jehangir Khan, either of his own free will, or instigated, as some say, by Yakoob Beg, offered to assert his claims on Kashgar, Alim Kuli expressed his approval of the design, and gave his moral assistance so far as was compatible with no active participation therein. He, however, gave Buzurg Khan the services of Kooshbege Mahomed Yakoob to act as his commander-in-chief, or Baturbashi. Thus did Alim Kuli free himself from his troublesome subordinate, and despatched on an errand which seemed likely to end in disgrace and defeat, but which really led to empire, the only native whom he dreaded as being capable of supplanting him. Yakoob Beg had up to this point given little promise of future distinction. He had, indeed, earned the reputation of being a gallant soldier, if a not very prudent one; and in the intrigues that had marked the history of his state for twenty years, he had borne his fair share. But no one would have dreamt of prognosticating that he possessed the ability necessary to win campaigns against superior forces, and then to erect a powerful state on the ruins that fell into his possession. The most favourable opinion would have been, that he would have died manfully as a soldier, and as a true Mussulman. When he embarked in the enterprise of conquering Kashgar, he was no longer in the first flush of youth, but was a man who covered his fiery spirit and great ambition with a cloak of religious zeal and diplomatic apathy. Twenty years' experience in the most intriguing court in Central Asia had placed every muscle at his complete command, and even in the most disastrous moments in his career, he is always represented as being calm and collected--calm in his belief in Kismut, and collected in a persuasion of his own resources. One fact that will account for the slowness with which he advanced into notoriety is that he was entirely dependent on his own capacity for promotion. He had no wealth, no large following, and in the two leaders, Kipchak and Kirghiz, Mussulman and Alim Kuli, he had
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