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-day, when the real temptation comes to-morrow we shall not have laid hold of the grace that was offered, and so cannot but fail, unless some extraordinary mercy of God saves us then in spite of our faithlessness. Nor should we ever permit ourselves to forget that there may be no to-morrow. "Remember that it is God's, not thine."[16] How sad a case would it be (and doubtless there have been many such), if we should weaken our souls and God's power within them, by fretting over what might happen to-morrow; then, the call suddenly coming, find ourselves saved indeed perhaps, but occupying a lower place in heaven forever, because in troubling our hearts over the burdens of a to-morrow that never came we lost the {73} grace of to-day. Every grace given us here is transmuted into glory there. Let us not lose one of them, for the graces proffered and accepted here are pledges of the measure of the heavenly glory that will be ours.[17] IV. _God's Sympathy_ But, do what we will, after all, the best and only unfailing refuge from the snare of a false solicitude is to turn in these anxious moments to Him with Whom alone true sympathy is found. With profit may we hearken to the warning of the blessed a Kempis: "By mutual speech we seek mutual comfort, and desire to ease the heart overwearied with manifold anxieties..... But, alas, often in vain and to no end; for this outward comfort is no small loss of inward and divine consolation."[18] In our solicitude we desire, and rightly desire, human sympathy, and God means us to have it. It was for this very thing that He sent His Son to take our nature and a human heart, full of warm love and sympathy, that we might find in perfection that for which we yearn,--the tender sympathy of our own kind. What sweet and {74} strong consideration for our weakness is shown in this. Mere human sympathy only enervates, and in the end the soul is left weaker than before. Every man's experience has told him this, and yet deep in the human heart there is that uncontrollable longing for the loving touch of another heart, human like our own. God sees this, and condescends to it. He takes humanity, full and complete, up into the Godhead, that in Him we may find that human Heart that will give us perfectly the comfort and sympathy for which we yearn. So in our solicitude let us turn to Him, our Elder Brother, and the disciple who lay on His breast at Supper will have no more loving
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