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These contrasted natures have to be observed in connexion with social evolution; to the early stages of which they are respectively antagonistic and favourable. (_c_) The desire for praise is a trait which, common to all races, high and low, varies considerably in degree. There are quite inferior races, as some of those in the Pacific States, whose members sacrifice without stint to gain the applause which lavish generosity brings; while, elsewhere, applause is sought with less eagerness. Notice should be taken of the connexion between this love of approbation and the social restraints; since it plays an important part in the maintenance of them. (_d_) The acquisitive propensity. This, too, is a character the degrees of which, and the relations of which to the social state, have to be especially noted. The desire for property grows along with the possibility of gratifying it; and this, extremely small among the lowest men, increases as social development goes on. With the advance from tribal property to family property and individual property, the notion of private right of possession gains definiteness, and the love of acquisition strengthens. Each step towards an orderly social state makes larger accumulations possible, and the pleasures achievable by them more sure; while the resulting encouragement to accumulate, leads to increase of capital and to further progress. This action and re-action of the sentiment and the social state, should be in every case observed. 6. _The altruistic sentiments._--Coming last, these are also highest. The evolution of them in the course of civilization, shows us clearly the reciprocal influences of the social unit and the social organism. On the one hand, there can be no sympathy, nor any of the sentiments which sympathy generates, unless there are fellow-beings around. On the other hand, maintenance of union with fellow-beings depends in part on the presence of sympathy, and the resulting restraints on conduct. Gregariousness or sociality favours the growth of sympathy; increased sympathy conduces to closer sociality and a more stable social state; and so, continuously, each increment of the one makes possible a further increment of the other. Comparisons of the altruistic sentiments resulting from sympathy, as exhibited in different types of men and different social states, may be conveniently arranged under three heads--(_a_) Pity, which should be observed as displayed towards of
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