captured, was
baptized under her own name, and married to Jean Dumontel. Abigail
Stebbins, baptized as Marguerite, lived many years at Boucherville, wife
of Jacques de Noyon, a sergeant in the colony troops. The widow, Sarah
Hurst, whose youngest child, Benjamin, had been murdered on the
Deerfield meadows, was baptized as Marie Jeanne.[72] Joanna Kellogg,
eleven years old when taken, married a Caughnawaga chief, and became, at
all points, an Indian squaw.
She was not alone in this strange transformation. Eunice Williams, the
namesake of her slaughtered mother, remained in the wigwams of the
Caughnawagas, forgot, as we have seen, her English and her catechism,
was baptized, and in due time married to an Indian of the tribe, who
thenceforward called himself Williams. Thus her hybrid children bore her
family name. Her father, who returned to his parish at Deerfield, and
her brother Stephen, who became a minister like his parent, never ceased
to pray for her return to her country and her faith. Many years after,
in 1740, she came with her husband to visit her relatives in Deerfield,
dressed as a squaw and wrapped in an Indian blanket. Nothing would
induce her to stay, though she was persuaded on one occasion to put on a
civilized dress and go to church; after which she impatiently discarded
her gown and resumed her blanket. As she was kindly treated by her
relatives, and as no attempt was made to detain her against her will,
she came again in the next year, bringing two of her half-breed
children, and twice afterwards repeated the visit. She and her husband
were offered a tract of land if they would settle in New England; but
she positively refused, saying that it would endanger her soul. She
lived to a great age, a squaw to the last.[73]
One of her grandsons, Eleazer Williams, turned Protestant, was educated
at Dartmouth College at the charge of friends in New England, and was
for a time missionary to the Indians of Green Bay, in Wisconsin. His
character for veracity was not of the best. He deceived the excellent
antiquarian, Hoyt, by various inventions touching the attack on
Deerfield, and in the latter part of his life tried to pass himself off
as the lost Dauphin, son of Louis XVI.[74]
Here it may be observed that the descendants of young captives brought
into Canada by the mission Indians during the various wars with the
English colonies became a considerable element in the Canadian
population. Perhaps the most p
|