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ed them. Only in suffering were they experts, having learned of this under the iron heel of Spain all there was to be known. [Illustration: About fifty girls.] Girls' Normal Institute, Vigan, Ilocos, April, 1902. In the Philippines one had incessantly before him social and economic problems in their rudimentary form--populations the debris of centuries, and the reactions upon them of their first contact with real civilization. In case of any but the most advanced tribes the immediate suggestion was despair, a feeling that they could never appropriate the culture offered them. But the heartiness of the response which even such communities made to our advances brought hope. Our methods were better than the Spanish, and our progress correspondingly rapid; yet the task we undertook bade fair to last centuries. Nor were its initial steps undefaced by errors. A Blue Book would not suffice to describe this motley material. We can only illustrate. The Iocoros were in a forward state, if not of civilization, of preparation therefor. On all hands their youth were anxiously waiting to be taught. Compared with Teutonic races they were superficial and emotional, but they had great ambition and perseverance. [Illustration: Several men.] Igarrote Religious Dance, Lepanto. A sharp contrast were the Igorrotes. These appeared to be at bottom Malays, though Mongolian features marked many a face. They had withstood all attempts to christianize them, and stubbornly clung to their primitive mode of life as tillers of the soil. Mentally they were near savagery, entirely without ambition or moral outlook. Nevertheless they adhered to the American arms and rendered valuable porter service. Their religion had elements of sun and ancestor worship. The one tangible feature in it was the "kanyan," a drunken feast held on such occasions--fifteen in all--as marriage, birth, death, and serious illness. The feast began with an invocation to Kafunion, the sun god, and a dance much like that of the American Indians. Then came the drinking of tapi, a strong beer made from rice, and gorging with buffalo, horse, or dog meat, the last being the greatest delicacy. Till the Americans vetoed the practice, the Igorrotes were "head hunters." The theory was that the brains of the captured head became the captor's. The Igorrotes had magnificent chests and legs, and were extensively used as burden-bearers. Sustained by only a few bowlfuls
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