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Third, it acted like a sense, rather than as something dependent upon the intellectual process of thought. You could, for example--I argued to my imaginary listener--command your nose to smell a rose, and by autosuggestion you might think you were succeeding; that is, until you really did smell a real rose, then you'd know that you'd failed to create it through a thought pattern. The sense would have to be separated from the process of thinking about the sense. So what was psi? But, at this point, did it matter much? Wasn't the main issue one of learning how to produce it, use it? How long did we work with electricity and get a lot of benefits from it before we formed some theories about what it was? And, for that matter, did we know what it was, even yet? "A flow of electrons" was a pretty meaningless phrase, when you stopped to think about it. I could say psi was a flow of positrons, and it would mean as much. I reached over and picked up a cigarette. I started fumbling around in the center drawer of my desk for a matchbook. I didn't find any. Without thinking, I opened the drawer containing the two cylinders. They were pressing up against the side of the desk drawer, still trying to get out of the room. Single purposed little beasts, weren't they? I closed the drawer, and noticed that I was crushing out my cigarette in the ash tray, just as if I'd smoked it. It was the first overt indication I'd had that maybe my nerves weren't all they should be this morning. The sight of the cylinders brought up the fourth point. Experimental psychology was filled with examples of the known senses being unable to make correct evaluations when confronted with a totally new object, color, scent, taste, sound, impression. It was necessary to have a point of orientation before the new could be fitted into the old. What we really lacked in psi was the ability to orient its phenomena. The various psi gifted individuals tried to do this. If they believed in guides from beyond the veil, that's the way they expressed themselves. On the other hand, a Rhine card caller might not be able to give you a message from your dear departed Aunt Minnie if his life depended upon it--yet it could easily be the same force working in both instances. Consequently, a medium, such as the Swami, whose basic belief was There Are Mysteries, would be unable to function in a framework where the obvious intent was to unveil those mysteries! That brought
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Minnie