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e, from which it appears that the small tenants in this part of
Picardy were then as numerous as the small proprietors now are. 'One is
led to believe,' says M. Baudrillart, 'that the only difference between
the condition of the country then and now in this respect is, that the
enfranchised labourer has in many cases simply taken the place of the
feudal tenant and become proprietor of the soil.' So great has long
been the number of small landholders in Picardy that in the province,
taken generally, a holding of sixty hectares may pass for a large
property, one of fifteen for a moderate estate, and one of ten for a
small holding. The action of the French code upon this state of things
since the Revolution and the Empire has, in the opinion of many
intelligent observers, been mischievous. It has made it difficult to
check the excessive subdivision of the land into holdings too small to
be profitably and intelligently cultivated. There is no provision in the
French law it seems, as there is in the German law, making it obligatory
upon the heirs of a small landed property so to arrange their respective
shares as not to impede the proper cultivation of the land. The great
prosperity of kitchen-gardening in modern Picardy modifies the evils
flowing from this state of things however, and those who know the
country best tell me that, taken as a body, the small landholders of
Picardy, thanks to their thrift in regard both of time and of money, are
substantially well off. They don't like the townspeople, for the old
traditions are not yet forgotten of the time in which Amiens and the
other large towns used to shift the main burden of the expenses of the
province upon the shoulders of the peasantry; and if anything like a
genuine provincial legislature could be established, with a working
system of 'Home Rule,' all the elements are here which might be
developed into a healthy political activity. The system of working on
France from the centre at Paris to the circumference has certainly been
tried long enough, and thoroughly enough, to show that nothing but evil,
and that continually, can be expected from it.
More than fifty years have passed since Heine said: 'When I speak of
France I speak of Paris--not of the provinces; just as when I speak of
a man, I speak of his head, not of his legs. To talk about the opinion
of the provinces is like talking about the opinion of a man's legs.'
In this spirit France is still judged abroad,
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