all, civilization mainly resolves itself into a question of
individual training; and according as the respective members of
society are well or ill trained in youth, so will the community
which they constitute be more or less humanized and civilized.
Thus homes, which are the nurseries of children who grow up into men
and women, will be good or bad according to the power that governs
them. Where the spirit of love and duty pervades the home--where
head and heart bear rule wisely there--where the daily life is
honest and virtuous--where the government is sensible, kind and
loving, then may we expect from such a home an issue of healthy,
useful, and happy beings, capable, as they gain the requisite
strength of following the footsteps of their parents, of walking
uprightly, governing themselves wisely, and contributing to the
welfare of those about them.
On the other hand, if surrounded by ignorance, coarseness, and
selfishness, they will unconsciously assume the same character, and
grow up to adult years rude, uncultivated, and all the more
dangerous to society if placed amidst the manifold temptations of
what is called civilized life. "Give your child to be educated by a
slave," said an ancient Greek, "and, instead of one slave, you will
then have two."
The child cannot help imitating what he sees. Everything is to him a
model--of manner, of gesture, of speech, of habit, of character.
"For the child," says Richter, "the most important era of life is
childhood, when he begins to color and mould himself by
companionship with others. Every new educator effects less than his
predecessor; until at last, if we regard all life as an educational
institution, a circumnavigator of the world is less influenced by
all the nations he has seen than by his nurse."
No man can select his parents or make for himself the early
environment that affects character so powerfully, but he can found a
home no matter how humble, at the outset, that will make his own
future secure, as well as the future of those for whose existence he
is responsible.
The poorest dwelling, presided over by a virtuous, thrifty, cheerful,
and cleanly woman, may be the abode of comfort, virtue, and
happiness; it may be the scene of every ennobling relation in family
life; it may be endeared to a man by many delightful associations;
furnishing a sanctuary for the heart, a refuge from the storms of
life, a sweet resting-place after labor, a consolation in
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