The impression which God seeks to make on our
minds from the beginning of Genesis to the end of Revelation is, that if
we would have His favor and blessing, we must do His will. The whole
Bible is one great lesson of piety and virtue, of love and beneficence.
Christ is "the Author of eternal salvation to those" only "who obey
Him." Those who obey Him not He will punish with everlasting
destruction. Christ and His Apostles agree that, if we would see God and
have eternal life, we must be "holy as God is holy," "merciful as our
Father in heaven is merciful," "righteous as Christ was
righteous;"--that God, who is love, and Christ, who is God, must dwell
in us, live in us, work in us;--that carnal, sinful self must die, and
"grace reign in us through righteousness unto eternal life."

I know what can be said about doctrines; but there are no doctrines in
the Scriptures at variance with the principle that "God will render to
every man according to his deeds,--that to them who by patient
continuance in well-doing seek for glory, honor, and immortality, He
will give eternal life; and that to them who are contentious, and do not
obey the truth, but obey unrighteousness, He will recompense indignation
and wrath, tribulation and anguish." Nay, the doctrines of Scripture are
employed throughout as motives and inducements to righteousness. This is
their use. The truth is taught us that it may make us free from sin, and
sanctify both our hearts and lives to God. The Word of God, the
doctrine of Christ, is sown in our hearts as seed in the ground, that it
may bring forth in our lives "the fruits of righteousness." The office
of faith in Christ and His doctrine is, to "work by love," to make us
"new creatures," and so bring us to keep God's commandments. The
blindest man on earth is not more blind than the man who can read the
Scriptures without perceiving that their object is to make men "perfect,
thoroughly furnished unto all good works."

As I had never been placed for instruction under any Antinomian
theologian, and had never been taught at home, either by word or deed,
to wrest the Scriptures from their plain and simple meaning, I naturally
became a thoroughly practical preacher. I took practical texts: I
preached practical sermons. The first text from which I preached was,
"Say ye to the righteous, it shall be well with them, for they shall eat
the fruit of their doings. Wo unto the wicked, it shall be ill with him;
for the rew