conversions. Not a
trace of this mission remains today.

The last mission was San Francisco Solano within the city limits of the
present town of Sonoma, and was founded as late as 1823, thus again is
shown the wonderful courage and zeal of the missionaries in the face
of obstacles, for at this date as we have already noted Spanish Mission
power had begun to wane, and while Mexico was unable to wipe out
entirely Spanish rule and influence for many years, still she had
already claimed California as her own. Many wealthy Russian traders
lived in the country about Sonoma, who showed themselves extremely
friendly to the missionaries, assisted at the ceremonies of the founding
of the mission and made generous contributions for its adornment.

And now our march of El Camino Real is ended; but let us take another
look at mission life. The plan of the missions was most wonderful,
situated in the most beautiful spots, the journey of one day from
one another, and the seats of learning and well earned prosperity in
California; their architecture was the best imitation of the Spanish
Gothic style which the Spanish laborers could build with the tools and
materials which were then possible to have in the New World. The only
share the Indians had in the building of the missions was in assisting
to carry beams, stone, making the beautiful red tiles found in every
mission roof, and the like, but the actual construction was done by
Spanish workmen under the supervision of the Fathers.

Besides the church proper, the missions consisted of groups of buildings
set aside for converted Indians and their families, a storehouse, a
guardhouse, a monastery and spacious quarters for guests. For at a
mission not only friends of the Fathers and persons of standing, but
every wayfarer whoever he might be "found warmth and plenty" as long as
he chose to remain under their blessed shelter. And so great was mission
hospitality that a pile of silver was laid in the bedroom of a guest to
be taken by him or left as he saw fit; of course no well bred guest who
was not in need would impose on the holy Fathers' generosity, but it was
their delicate way of assisting an unfortunate pilgrim who might be in
need. The missions too, were the centers of important gatherings and
peaceful rendezvous of persons of social standing, even after the first
two Acts of Secularization had been passed in after years. But these
noble entertainment's, wealth of luscious fruits