Kobad was desirous that he
should be adopted by the emperor Justin: the hope of peace inclined
the Byzantine court to accept this singular proposal; and Chosroes might
have acquired a specious claim to the inheritance of his Roman parent.
But the future mischief was diverted by the advice of the quaestor
Proclus: a difficulty was started, whether the adoption should
be performed as a civil or military rite; the treaty was abruptly
dissolved; and the sense of this indignity sunk deep into the mind
of Chosroes, who had already advanced to the Tigris on his road to
Constantinople. His father did not long survive the disappointment of
his wishes: the testament of their deceased sovereign was read in the
assembly of the nobles; and a powerful faction, prepared for the event,
and regardless of the priority of age, exalted Chosroes to the throne of
Persia. He filled that throne during a prosperous period of forty-eight
years; and the Justice of Nushirvan is celebrated as the theme of
immortal praise by the nations of the East.
But the justice of kings is understood by themselves, and even by their
subjects, with an ample indulgence for the gratification of passion and
interest. The virtue of Chosroes was that of a conqueror, who, in the
measures of peace and war, is excited by ambition, and restrained by
prudence; who confounds the greatness with the happiness of a nation,
and calmly devotes the lives of thousands to the fame, or even the
amusement, of a single man. In his domestic administration, the just
Nushirvan would merit in our feelings the appellation of a tyrant. His
two elder brothers had been deprived of their fair expectations of the
diadem: their future life, between the supreme rank and the condition of
subjects, was anxious to themselves and formidable to their master: fear
as well as revenge might tempt them to rebel: the slightest evidence
of a conspiracy satisfied the author of their wrongs; and the repose of
Chosroes was secured by the death of these unhappy princes, with their
families and adherents. One guiltless youth was saved and dismissed by
the compassion of a veteran general; and this act of humanity, which was
revealed by his son, overbalanced the merit of reducing twelve nations
to the obedience of Persia. The zeal and prudence of Mebodes had fixed
the diadem on the head of Chosroes himself; but he delayed to attend the
royal summons, till he had performed the duties of a military review: he
was
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