nd milk; and
bring besides the ingredients of the caudle, plenty of beer and whisky;
for each of the company must contribute something. The rites begin with
spilling some of the caudle on the ground, by way of libation: on that
every one takes a cake of oatmeal, upon which are raised nine square
knobs, each dedicated to some particular being, the supposed preserver
of their flocks and herds, or to some particular animal, the real
destroyer of them: each person then turns his face to the fire, breaks
off a knob, and flinging it over his shoulders, says, 'This I give to
thee, preserve thou my horses; this to thee, preserve thou my sheep; and
so on,' After that, they use the-same ceremony to the noxious animals:
'This I give to thee, O fox! spare thou my lambs; this to thee, O hooded
crow! this to thee, O eagle!' When the ceremony is over, they dine on
the caudle; and after the feast is finished, what is left is hid by two
persons deputed for that purpose; but on the next Sunday they
re-assemble, and finish the reliques of the first entertainment"[373]
[Beltane cakes and fires in the parishes of Logierait and Kirkmichael;
omens drawn from the cakes.]
Another writer of the eighteenth century has described the Beltane
festival as it was held in the parish of Logierait in Perthshire. He
says: "On the first of May, O.S., a festival called _Beltan_ is annually
held here. It is chiefly celebrated by the cow-herds, who assemble by
scores in the fields, to dress a dinner for themselves, of boiled milk
and eggs. These dishes they eat with a sort of cakes baked for the
occasion, and having small lumps in the form of _nipples_, raised all
over the surface."[374] In this last account no mention is made of
bonfires, but they were probably lighted, for a contemporary writer
informs us that in the parish of Kirkmichael, which adjoins the parish
of Logierait on the east, the custom of lighting a fire in the fields
and baking a consecrated cake on the first of May was not quite obsolete
in his time.[375] We may conjecture that the cake with knobs was
formerly used for the purpose of determining who should be the "Beltane
carline" or victim doomed to the flames. A trace of this custom
survived, perhaps, in the custom of baking oatmeal cakes of a special
kind and rolling them down hill about noon on the first of May; for it
was thought that the person whose cake broke as it rolled would die or
be unfortunate within the year. These cakes,
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