FREE BOOKS

Author's List




PREV.   NEXT  
|<   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272  
273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   >>   >|  
ected to the same path, and it will not often happen, that either will quit the track which custom has made pleasing. When the desultory levity of youth has settled into regularity, it is soon succeeded by pride, ashamed to yield, or obstinacy, delighting to contend. And, even though mutual esteem produces mutual desire to please, time itself, as it modifies unchangeably the external mien, determines, likewise, the direction of the passions, and gives an inflexible rigidity to the manners. Long customs are not easily broken: he that attempts to change the course of his own life, very often labours in vain; and how shall we do that for others, which we are seldom able to do for ourselves!" "But, surely," interposed the prince, "you suppose the chief motive of choice forgotten or neglected. Whenever I shall seek a wife, it shall be my first question, whether she be willing to be led by reason." "Thus it is," said Nekayah, "that philosophers are deceived. There are a thousand familiar disputes, which reason can never decide; questions that elude investigation, and make logick ridiculous; cases where something must be done, and where little can be said. Consider the state of mankind, and inquire how few can be supposed to act, upon any occasions, whether small or great, with all the reasons of action present to their minds. Wretched would be the pair, above all names of wretchedness, who should be doomed to adjust by reason, every morning, all the minute detail of a domestick day. "Those who marry at an advanced age, will, probably, escape the encroachments of their children; but, in diminution of this advantage, they will be likely to leave them, ignorant and helpless, to a guardian's mercy; or, if that should not happen, they must, at least, go out of the world, before they see those whom they love best, either wise or great. "From their children, if they have less to fear, they have less also to hope; and they lose, without equivalent, the joys of early love, and the convenience of uniting with manners pliant, and minds susceptible of new impressions, which might wear away their dissimilitudes by long cohabitation, as soft bodies, by continual attrition, conform their surfaces to each other. "I believe it will be found, that those who marry late, are best pleased with their children, and those who marry early with their partners." "The union of these two affections," said Rasselas, "would produce all that co
PREV.   NEXT  
|<   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272  
273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   >>   >|  



Top keywords:
reason
 

children

 

manners

 

happen

 

mutual

 

detail

 

bodies

 

minute

 

morning

 

doomed


adjust
 

domestick

 
continual
 

pleased

 

cohabitation

 

advanced

 

attrition

 

affections

 

wretchedness

 

produce


reasons

 
occasions
 

action

 

conform

 
escape
 

surfaces

 

present

 
Rasselas
 

Wretched

 

impressions


partners

 

susceptible

 

equivalent

 

pliant

 

uniting

 

advantage

 

convenience

 

diminution

 

ignorant

 
helpless

guardian

 
dissimilitudes
 
encroachments
 

external

 

determines

 

likewise

 

direction

 

unchangeably

 

modifies

 

desire