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flock of wild ducks. They both endured like heroes; but the former for a selfish, if not a blasphemous end; the latter, as a man should, to test and strengthen his own powers of endurance. . . . There, I will say no more. Go your way, in God's name. There must be lessons to be learnt in all strong and self-restraining action. . . . So you will learn something from the scourge and the hair-shirt. We must all take the bitter medicine of suffering, I suppose.' 'And, therefore, I am the wiser, in forcing the draught on myself.' 'Provided it be the right draught, and do not require another and still bitterer one to expel the effects of the poison. I have no faith in people's doctoring themselves, either physically or spiritually.' 'I am not my own physician; I follow the rules of an infallible Church, and the examples of her canonised saints.' 'Well . . . perhaps they may have known what was best for themselves. . . . But as for you and me here, in the year 1849. . . . However, we shall argue on for ever. Forgive me if I have offended you.' 'I am not offended. The Catholic Church has always been a persecuted one.' 'Then walk with me a little way, and I will persecute you no more.' 'Where are you going?' 'To . . . To--' Lancelot had not the heart to say whither. 'To my father's! Ah! what a son I would have been to him now, in his extreme need! . . . And he will not let me! Lancelot, is it impossible to move him? I do not want to go home again . . . to live there . . . I could not face that, though I longed but this moment to do it. I cannot face the self-satisfied, pitying looks . . . the everlasting suspicion that they suspect me to be speaking untruths, or proselytising in secret. . . . Cruel and unjust!' Lancelot thought of a certain letter of Luke's . . . but who was he, to break the bruised reed? 'No; I will not see him. Better thus; better vanish, and be known only according to the spirit by the spirits of saints and confessors, and their successors upon earth. No! I will die, and give no sign.' 'I must see somewhat more of you, indeed.' 'I will meet you here, then, two hours hence. Near that house--even along the way which leads to it--I cannot go. It would be too painful: too painful to think that you were walking towards it,-- the old house where I was born and bred . . . and I shut out,--even though it be for the sake of the kingdom
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