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er again." There is a pause, in which the deep breathing of the dying man mingles with the low wash of the river, and presently he speaks again. "I vowed then that he should know. As God is our Father, swear that you will give this packet to himself only." The priest, in reply, lifts the crucifix from the dying man's breast and puts his lips to it. The world seems not to know, so cheerful is it all, that, with a sob, that sob of farewell which the soul gives the body,--the spirit of a man is passing the mile-posts called Life, Time, and Eternity. Yet another glance into passing incidents before we follow the straight trail of our story. In the city of Montreal fourscore men are kneeling in a little church, as the mass is slowly chanted at the altar. All of them are armed. By the flare of the torches and the candles--for it is not daybreak yet--you can see the flash of a scabbard, the glint of a knife, and the sheen of a bandoleer. Presently, from among them, one man rises, goes to the steps of the sanctuary and kneels. He is the leader of the expedition, the Chevalier de Troyes, the chosen of the governor. A moment, and three other men rise and come and kneel beside him. These are three brothers, and one we know--gallant, imperious, cordial, having the superior ease of the courtier. The four receive a blessing from a massive, handsome priest, whose face, as it bends over Iberville, suddenly flushes with feeling. Presently the others rise, but Iberville remains an instant longer, as if loth to leave. The priest whispers to him: "Be strong, be just, be merciful." The young man lifts his eyes to the priest's: "I will be just, abbe!" Then the priest makes the sacred gesture over him. CHAPTER IX TO THE PORCH OF THE WORLD The English colonies never had a race of woodsmen like the coureurs du bois of New France. These were a strange mixture: French peasants, half-breeds, Canadian-born Frenchmen, gentlemen of birth with lives and fortunes gone askew, and many of the native Canadian noblesse, who, like the nobles of France, forbidden to become merchants, became adventurers with the coureurs du bois, who were ever with them in spirit more than with the merchant. The peasant prefers the gentleman to the bourgeois as his companion. Many a coureur du bois divided his tale of furs with a distressed noble or seigneur, who dare not work in the fields. The veteran Charles le Moyne, with his sons, each of wh
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