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as real as I am." "There is no doubt of that," said his wife quickly. "Not only as real, but quite as dear; indeed, dearer. I shall never forget the shock I received when I heard him one day, as a wee, wee boy, classifying the objects of his affection. I remember the ascending scale was: 'I love Jack and Daddy just the same, then mother, then Jesus.' It was always in the highest place, Jesus; and I believe that the scale is the same to-day, unless Jack," she added, with a smile at her son, "has moved to his mother's place." "Not much fear of that, mother," said Jack, "but I should not be surprised if you are quite right about the little chap. He is a queer little beggar!" "There you are again, Jack," said his father, "and it is upon that point I was inclined to take issue with you when your mother entered." "I think I shall leave you," said the mother. "I am rather tired, and so I shall bid you good-night." "Yes," said the father, when they had seated themselves again, "the very fact that to you, and to me for that matter, Rob's attitude of mind should seem peculiar raises the issue. What is the normal type of Christian faith? Is it not marked by the simplicity and completeness of the child's?" "And yet, Sir," replied Jack, "that simplicity and completeness is the result of inexperience. Surely the ideal faith is not that which ignores the facts and experiences of life?" "Not exactly," replied his father, "yet I am not sure but after all, 'the perfect love which casteth out fear' is one which ignores the experiences of life, or, rather, classifies them in a larger category. That is, it refuses to be disturbed by life's experiences, because among those experiences there is a place for the enlarged horizon, the clearer vision. But I am not arguing about this matter; I rather wish to make a confession and enlist your aid. Frankly, the boy's words gave me an uneasy sense of failure in my duty to this young man; or, perhaps I should say, my privilege. And really, it is no wonder! Here is this little chap actually carrying every day a load of intense concern for our friend, as to whether, as he puts it himself, 'he has come back.' And, after all, Jack, I wonder if this should not have been more upon our minds? The young man, I take it, since his mother's death has little in his home life to inspire him with religious faith and feeling. If she had been alive, one would not feel the same responsibility; she w
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