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obles. The authority attached to the name seems to have had no definite limit; it was that of a stern dictator, or an indolent puppet, according as he who held it had the power to enforce the dignity he assumed. It was never conceded but to nobles, and it was by the nobles that all the outrages were committed. Private enmity alone was gratified whenever public justice was invoked: and the vindication of order was but the execution of revenge. Holding their palaces as the castles and fortresses of princes, each asserting his own independency of all authority and law, and planting fortifications, and claiming principalities in the patrimonial territories of the Church, the barons of Rome made their state still more secure, and still more odious, by the maintenance of troops of foreign (chiefly of German) mercenaries, at once braver in disposition, more disciplined in service, and more skilful in arms, than even the freest Italians of that time. Thus they united the judicial and the military force, not for the protection, but for the ruin of Rome. Of these barons, the most powerful were the Orsini and Colonna; their feuds were hereditary and incessant, and every day witnessed the fruits of their lawless warfare, in bloodshed, in rape, and in conflagration. The flattery or the friendship of Petrarch, too credulously believed by modern historians, has invested the Colonna, especially of the date now entered upon, with an elegance and a dignity not their own. Outrage, fraud, and assassination, a sordid avarice in securing lucrative offices to themselves, an insolent oppression of their citizens, and the most dastardly cringing to power superior to their own (with but few exceptions), mark the character of the first family of Rome. But, wealthier than the rest of the barons, they were, therefore, more luxurious, and, perhaps, more intellectual; and their pride was flattered in being patrons of those arts of which they could never have become the professors. From these multiplied oppressors the Roman citizens turned with fond and impatient regret to their ignorant and dark notions of departed liberty and greatness. They confounded the times of the Empire with those of the Republic; and often looked to the Teutonic king, who obtained his election from beyond the Alps, but his title of emperor from the Romans, as the deserter of his legitimate trust and proper home; vainly imagining that, if both the Emperor and the Pontiff fixe
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