d be making the lion-heart his ally, and in
common care of them all should be uniting the several parts with one
another and with himself.

Yes, he said, that is quite what the maintainer of justice say.

And so from every point of view, whether of pleasure, honour, or
advantage, the approver of justice is right and speaks the truth, and
the disapprover is wrong and false and ignorant.

Yes, from every point of view.

Come, now, and let us gently reason with the unjust, who is not
intentionally in error. 'Sweet Sir,' we will say to him, what think
you of things esteemed noble and ignoble? Is not the noble that which
subjects the beast to the man, or rather to the god in man; and the
ignoble that which subjects the man to the beast?' He can hardly avoid
saying yes--can he now?

Not if he has any regard for my opinion.

But, if he agree so far, we may ask him to answer another question:
'Then how would a man profit if he received gold and silver on the
condition that he was to enslave the noblest part of him to the worst?
Who can imagine that a man who sold his son or daughter into slavery
for money, especially if he sold them into the hands of fierce and evil
men, would be the gainer, however large might be the sum which he
received? And will any one say that he is not a miserable caitiff who
remorselessly sells his own divine being to that which is most godless
and detestable? Eriphyle took the necklace as the price of her
husband's life, but he is taking a bribe in order to compass a worse
ruin.'

Yes, said Glaucon, far worse--I will answer for him.

Has not the intemperate been censured of old, because in him the huge
multiform monster is allowed to be too much at large?

Clearly.

And men are blamed for pride and bad temper when the lion and serpent
element in them disproportionately grows and gains strength?

Yes.

And luxury and softness are blamed, because they relax and weaken this
same creature, and make a coward of him?

Very true.

And is not a man reproached for flattery and meanness who subordinates
the spirited animal to the unruly monster, and, for the sake of money,
of which he can never have enough, habituates him in the days of his
youth to be trampled in the mire, and from being a lion to become a
monkey?

True, he said.

And why are mean employments and manual arts a reproach Only because
they imply a natural weakness of the higher principle; the individual
is unable to cont