and complete reflection of the
God-life in mankind the world has ever known.
"Repose now in thy glory, noble founder. Thy work is finished; thy
divinity is established. Fear no more to see the edifice of thy labors
fall by any fault. Henceforth beyond the reach of frailty, thou shalt
witness from the heights of divine peace the infinite results of thy
acts. At the price of a few hours of suffering, which did not even
reach thy grand soul, thou hast brought the most complete immortality.
For thousands of years the world will depend on thee: Banner of our
contests, thou shalt be the standard about which the hottest battle
will be given. A thousand times more alive, a thousand times more
beloved, since thy death than during thy passage here below, thou shalt
become the cornerstone of humanity so entirely, that to tear thy name
from this world would be to rend it to its foundation. Complete
conqueror of death, take possession of thy kingdom, whither shall
follow thee, by the royal road which thou hast traced, ages of
followers."
LIBERTY
_MY NEW CHURCH RELATIONS AND SECOND CALL TO THE MINISTRY_
I have thus outlined, perhaps at greater length than was necessary, the
processes thru which I passed in my religious life from my early
childhood to mature middle life. I have shown how I was born in the
bondage of orthodoxy; and how I was ultimately driven to abandon, not
only it, but religion altogether. I then outlined the processes thru
which I passed that led me to a satisfactory settlement in my own mind,
of the problems embraced in the general and comprehensive term
Religion, which I have tried to describe as "My New Confession of
Faith." From the time I left the church and ministry until I reached
the conclusions herein outlined, was about fifteen years. I reached
them purely by my own investigations, not knowing that there was a
church on earth that would accept me in its fellowship while holding
them. I could not perjure myself by subscribing to a creed which I not
only did not believe, but despised, merely for the sake of the social
prestige or business advantage such church membership might give me, as
I have known some to do, and was often importuned to do myself.
Whatever other shortcoming may be charged to my account, it can never
be said of me that I was untrue to my own moral convictions in these
matters; altho this tenacity to principle, or as it was often called,
"hard-headed stubbornness," h
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