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ard, in search of knowledge and a higher and better and broader and larger life, that always entails its penalties of trial, suffering, toil, and more or less disappointment? When God comes to call them to account, Adam puts the blame on his wife, and she shifts it to the serpent. Note what follows: The serpent is cursed to crawl upon his belly, just as we see him now. Did he walk uprightly before, and did he have legs and feet? "And dust shalt thou eat all the days of thy life." What did he eat before? As a matter of fact, serpents do not eat dust now. Remember, this sentence was pronounced _to the serpent_ himself: "And Jehovah God said unto the serpent,"--not to Adam and Eve. We shall have occasion to recall this again. "Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children..." This was the penalty pronounced upon Eve for her part in the tragedy. The question arises: Was Eve never to be a mother but for this transaction? This, if not the only, is at least the most natural inference. Then how was the race to be propagated? or was it to be propagated at all? Adam for his part was condemned to hard labor, and altho creation was supposed to have been finished and complete, the ground was cursed so as to make it produce thorns and thistles to annoy and tantalize him and increase his labor. Were none of these things on the earth before? Were the rose bushes in the Garden of Eden "thornless"? "In the sweat of thy face shalt thou eat bread, till thou return unto the ground: for out of it wast thou taken: for dust thou art, and unto dust shalt thou return." Several questions arise here. Was Adam to be immortal in the flesh if he had not eaten of the forbidden fruit? Did death enter the world, as we have always been taught, because of this sin? And if Adam had not sinned would he and Eve still be living in the Garden of Eden, without the knowledge of good and evil, naked and unashamed to this day? If Eve was never to become a mother if she had not sinned, would she and Adam still be there alone, with nothing but the animal world about them for companions? And if death only entered the world because of sin, why does all nature die? Man alone was capable of sin, and according to the story, man alone sinned,--unless we include the serpent. Yet, not a beast of the field, a fowl of the air, a fish of the deep, nor a reptile or creeping thi
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