be needed, as umpire when they
disagreed. In Morality the felt need of a standard has been sometimes
supplied by the hypothesis of intuitive moral principles: but a standard
would still be wanted for the other two branches of the Art of Life,
viz. Prudence or Policy, and Taste; and _their_ standard when found
would serve for Morality as well. The true standard, or general
principle, is, _the promotion of the happiness of_ ALL _sentient
beings_. This is not the _sole_ end; for instance, ideal nobleness of
will or conduct should be pursued in preference to the _specific_
pursuit of happiness; but all ends whatsoever must be justified and
should be controlled by it.

LONDON
PRINTED BY SPOTTISWOODE AND CO.
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