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a good bribe for an outcast,--and it may be that fortune plays into our hands. I could wish that the Cacique would follow the scouts with his mummeries and incantations. You see how they have taught even Jose the fear of him!" "Yes--I do see, and but for the story that in this one village is held the gold secret, I should say to move camp to some province where bookish caciques hold no sway. How account you for the keen brain of this wonder-worker? We have pampered and tutored numbskulls in Seville who know not even their own creed so well as it is known by this heretic barbarian." "Without doubt it is the power of the Prince of Darkness," and Padre Vicente gave the opinion with all due force--having in remembrance that scene of the gift of the rosary in the kiva, and seeing clearly that the Spanish adventurer had more than a little of admiration for the unexpected daring of the pagan.--"Witchcraft and sorcery are of the Devil, and both white men and savages do trade their souls for evil knowledge. To strip him of his ill-gotten power would be a work of grace for the Faith--and it is a thing for which each Christian should gladly say many prayers!" Don Ruy well knew that these ardent words were directed at his own luke-warmness in regard to the young Ruler. Maestro Diego and Juan Gonzalvo had distanced him in setting a good example to the men of the guard! A messenger from the kiva approached and spoke to Yahn, and she came to the Spaniards with a message. A council was in the kiva. It was about war if war came. The Po-Ahtun-ho thought it was good that one of the white visitors be asked to sit and listen; Don Ruy was invited to be that one. The man Jose was to interpret. Don Ruy speculated as to the cause of this courtesy. The Ruler certainly did not desire the help of the white men--the message did not even say as much. But it was plain that there were two parties on that question, and Tahn-te meant to show no fear of his opponents. They would see he gave them fair chances. So he went, and Jose followed, and Yahn watched them--to her great, yet silent rage. Ka-yemo only reached the village as the last scout was started for the trail of the Po-et-se canyon. Ka-yemo was the official for the war orders, yet the orders had been given without speech with him! Over his head had it been done, and his protest to the governor, and to the old men in council brought him little of pride or of comfort. "On t
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