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ouse, where we were received by a goodly retinue of slaves, and conducted, accompanied by our dragoman, through a long suite of apartments. In the last of them stood a tall, handsome, and rather youthful man, in splendid attire, who welcomed us with a grave courtesy. We took our seats, and were presented in due form with long pipes, and with coffee, to me far more acceptable. After a sufficient interval of time had passed for the most meditative and abstracted of men to remember his purpose, our host, reminded of what he had apparently forgotten by my companion's conjuring robes, an electrical machine, and other instruments of incantation, which the slaves carried from our carriage, civilly inquired when we intended to commence operations. "What operations?" demanded my companion, with much apparent unconcern. "The discovery of the ring." "Whenever his highness pleased, and it suited the female part of his household to make their appearance," was the answer. At this startling proposition even the Oriental sedateness of our majestic host gave way, and he allowed his astonishment and displeasure to become visible. "Who ever heard," he demanded, "of the wives of a true believer being shown to a stranger, and that stranger an Infidel and a Frank?" As much astonished in our turn, we demanded, "When a magician had ever been heard of, who could discover a stolen treasure without being confronted either with the person who had lost or the person who had appropriated it?" For at least two hours, though relieved by intervals of silence, the battle was carried on with much occasional vehemence on his part, and on ours with an assumption of perfect indifference. Our host at last, perceiving that our obstinacy was equal to the decrees of Fate, retired, as we were informed, to consult his mother on the subject. In a few minutes he returned, and assured us that our proposition was ridiculous; upon which we rose with much dignified displeasure, and moved toward the door, stating that our beards had been made little of. A grave-looking man who belonged to the household of our host, and occupied apparently a sort of semi-ecclesiastical position, now interposed, and after some consultation it was agreed that as we were not mere men, but prophets, and infidel saints, an exception might be made in our favor without violation of the Mussulman law; not, indeed, to the extent of allowing us to profane the inner sanctuary of the harem with our
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