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ife-insurance, which the testator had willed to the work, and in city after city he had the joy of meeting scores of orphans brought up under his care. He minutely records the remarkable usefulness of a Mr. Wilkinson, who, up to the age of fourteen and a half years, had been taught at the orphanage. Twenty years had elapsed since Mr. Muller had seen him, when, in 1878, he met him in Calvary Church, San Francisco, six thousand five hundred miles from Bristol. He found him holding fast his faith in the Lord Jesus, a happy and consistent Christian. He further heard most inspiring accounts of this man's singular service during the Civil War in America. Being on the gunboat Louisiana, he had there been the leading spirit and recognized head of a little Bethel church among his fellow seamen, who were by him led so to engage in the service of Christ as to exhibit a devotion that, without a trace of fanatical enthusiasm, was full of holy zeal and joy. Their whole conversation was of God. It further transpired that, months previous, when the cloud of impending battle overhung the ship's company, he and one of his comrades had met for prayer in the 'chain-locker'; and thus began a series of most remarkable meetings which, without one night's interruption, lasted for some twenty months. Wilkinson alone among the whole company had any previous knowledge of the word of God, and he became not only the leader of the movement, but the chief interpreter of the Scriptures as they met to read the Book of God and exchange views upon it. Nor was he satisfied to do thus much with his comrades daily, but at another stated hour he, with some chosen helpers, gathered the coloured sailors of the ship to teach them reading, writing, etc. A member of the Christian Commission, Mr. J. E. Hammond, who gave these facts publicity, and who was intimately acquainted with Mr. Wilkinson and his work on shipboard, said that he seemed to be a direct "product of Mr. Muller's faith, his calm confidence in God, the method in his whole manner of life, the persistence of purpose, and the quiet spiritual power," which so characterized the founder of the Bristol orphanage, being eminently reproduced in this young man who had been trained under his influence. When in a sail-loft ashore, he was compelled for two weeks to listen to the lewd and profane talk of two associates detailed with him for a certain work. For the most part he took refuge in silence; but his
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