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well fitted for commemoration in the arts. It is the apotheosis of human life resolved into undying memory because of one great deed. It is the supreme portrait in modern times of a young hero, chiselled by artists belonging to a race no longer heroic, but capable of comprehending and expressing the aesthetic charm of heroism. Standing before it, we may say of Gaston what Arrian wrote to Hadrian of Achilles: "That he was a hero, if hero ever lived, I cannot doubt; for his birth and blood were noble, and he was beautiful, and his spirit was mighty, and he passed in youth's prime away from men." Italian sculpture, under the condition of the _cinquecento_, had indeed no more congenial theme than this of bravery and beauty, youth and fame, immortal honor and untimely death; nor could any sculptor of death have poetized the theme more thoroughly than Agostino Busti, whose simple instinct, unlike that of Michael Angelo, led him to subordinate his own imagination to the pathos of reality. SARONNO. The Church of Saronno is a pretty building with a Bramantesque cupola, standing among meadows at some distance from the little town. It is the object of a special cult, which draws pilgrims from the neighboring country-side; but the concourse is not large enough to load the sanctuary with unnecessary wealth. Everything is very quiet in the holy place, and the offerings of the pious seem to have been only just enough to keep the building and its treasures of art in repair. The church consists of a nave, a central cupola, a vestibule leading to the choir, the choir itself, and a small tribune behind the choir. No other single building in North Italy can boast so much that is first-rate of the work of Luini and Gaudenzio Ferrari. The cupola is raised on a sort of drum composed of twelve pieces, perforated with round windows and supported on four massive piers. On the level of the eye are frescos by Luini of St. Rocco, St. Sebastian, St. Christopher, and St. Anthony--by no means in his best style, and inferior to all his other paintings in this church. The Sebastian, for example, shows an effort to vary the traditional treatment of this saint. He is tied in a sprawling attitude to a tree; and little of Luini's special pathos or sense of beauty--the melody of idyllic grace made spiritual--appears in him. These four saints are on the piers. Above are frescos from the early Bible history by Lanini, painted in continuation of Ferrari
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