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poraries were Van Dyck, Frans Hals, Rembrandt, and Velazquez. Rubens folded his Mother Earth and his fellow-man in a more demonstrative, a seemingly closer embrace, drawing from the contact a more exuberant vigour, but taking with him from its very closeness some of the stain of earth. Titian, though he was at least as genuine a realist as his successor, and one less content, indeed, with the mere outsides of things, was penetrated with the spirit of beauty which was everywhere--in the mountain home of his birth as in the radiant home of his adoption, in himself as in his everyday surroundings. His art had ever, even in its most human and least aspiring phases, the divine harmony, the suavity tempering natural truth and passion, that distinguishes Italian art of the great periods from the finest art that is not Italian. The relation of the two masters--both of them in the first line of the world's painters--was much that of Venice to Antwerp. The apogee of each city in its different way represented the highest point that modern Europe had reached of physical well-being and splendour, of material as distinguished from mental culture. But then Venice was wrapped in the transfiguring atmosphere of the Lagunes, and could see, towering above the rich Venetian plains and the lower slopes of the Friulan mountains, the higher, the more aspiring peaks of the purer region. Reality, with all its warmth and all its truth, in Venetian art was still reality. But it was reality made at once truer, wider, and more suave by the method of presentment. Idealisation, in the narrower sense of the word, could add nothing to the loveliness of such a land, to the stateliness, the splendid sensuousness devoid of the grosser elements of offence, to the genuine naturalness of such a mode of life. Art itself could only add to it the right accent, the right emphasis, the larger scope in truth, the colouring and illumination best suited to give the fullest expression to the beauties of the land, to the force, character, and warm human charm of the people. This is what Titian, supreme among his contemporaries of the greatest Venetian time, did with an incomparable mastery to which, in the vast field which his productions cover, it would be vain to seek for a parallel. Other Venetians may, in one or the other way, more irresistibly enlist our sympathies, or may shine out for the moment more brilliantly in some special branch of their art; yet, afte
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