afterwards devoted himself to the welfare
of his subjects. Bucarest was not yet the acknowledged capital, but he
established a printing-press there, and also reformed the administration
of justice. At the same time Basilius (known as Basil the Wolf), Prince
of Moldavia, between whom and Matthew there had been great jealousy,
followed his example in his own country, and a criminal code was
introduced into both principalities, which, amongst its other
provisions, legalised slavery in some of its most iniquitous forms. A
few extracts from this code may be of interest, as showing the condition
of the people at that time.
Anyone guilty of arson was burned alive.
Anyone harbouring a fugitive serf was liable to a fine of twelve
silver lions into court and twenty-four to the seigneur.[147]
If the gipsy of a boyard or his children stole some such trifle as
a chicken or an egg twice or three times, he was to be pardoned,
but if he stole anything more considerable he should be punished as
a thief. If he committed a theft to ward off starvation, he was
pardoned, and also if he stole from the enemy.
A treasure discovered by means of sorcery became the property of
the prince.
Besides the very severe punishments directed against other forms of
murder, poisoning, which must therefore have been frequent, has two
clauses provided for it. One is that, in addition to the punishment
of a murderer, his children shall be declared infamous.
If a man gave another a box on the ear, and was stabbed in return,
no punishment was inflicted, even if death ensued; and the whole
code of honour is of a like savage nature.
Doctors are to be believed in matters of hygiene before barbers or
sorcerers.
Bigamy was punished by the culprit being whipped through the town,
riding naked on a donkey.
If a person to whom the training of young girls was confided
corrupted and betrayed them to licentious men, hot lead was to be
poured down his (or her) throat until it reached his heart (_sic_),
'for it was from thence that the seductive counsels had proceeded.'
A slave or paid serf who committed rape was not put to death as
were others, but he was burned alive.
Torture was evidently quite common, for judges are forbidden to
torture innocent persons even by order of the prince.
Nobility clearly
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