(1) Expectation: its nature, 297, 298; Is Expectation ever intuitive?
298; Expectation and Inference from the past, 299-301; Expectation
of new kinds of experience, 301, 302; Permanent Expectations
of remote events, 302; misrepresentation of future duration,
302-305; Imaginative transformation of future, 305-307.

(2) Quasi-Expectations: anticipation of extra-personal experiences,
307, 308; Retrospective Beliefs, 308-312.

B. _Compound Illusory Belief_:--

(1) Representations of permanent things: their structure, 312; our
representations of others as illusory, 312-315; our representation
of ourselves as illusory, 315; Illusion of self-esteem, 316-318;
genesis of illusory opinion of self, 318-322; Illusion in our
representations of classes of things, 322, 323; and in our views
of the world as a whole, 323, 324; tendency of belief towards
divergence, 325; and towards convergence, 326, 327.

CHAPTER XII.

RESULTS.

Range of Illusion, 328-330; nature and causes of Illusion in general,
331-334; Illusion identical with Fallacy, 334; Illusion as abnormal,
336, 337; question of common error, 337-339; evolutionist's conception
of error as maladaptation, 339-344; common intuitions
tested only by philosophy, 344; assumptions of science respecting
external reality, etc., 344-346; philosophic investigation of these
assumptions, 346-348; connection between scientific and philosophic
consideration of Illusion, 348-350; correction of Illusion and its
implications, 351, 352; Fundamental Intuitions and modern psychology,
352; psychology as positive science and as philosophy, 353-355;
points of resemblance between acknowledged Illusions and Fundamental
Intuitions, 355, 356; question of origin, and question of
validity, 356, 357; attitude of scientific mind towards philosophic
scepticism, 357-360; Persistent Intuitions must be taken as true,
360, 361.

~ILLUSIONS.~

CHAPTER I.

THE STUDY OF ILLUSION.

Common sense, knowing nothing of fine distinctions, is wont to draw a
sharp line between the region of illusion and that of sane intelligence.
To be the victim of an illusion is, in the popular judgment, to be
excluded from the category of rational men. The term at once calls up
images of stunted figures with ill-developed brains, half-witted
creatur