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anecdotes, which he indulges extensively in some of his writings, particularly the autobiographical works and books of travel. The problem of making both ends meet seems to have occupied the father less than the gratification of his "noble passions," chief among which was card playing. He gambled away so much money that in eight years he was forced to sell his business and move to other parts. He purposely continued the search for a new business as long as possible, but finally bought an apothecary's shop in Swinemuende. His young wife was passionate and independent, energetic and practical, but unselfish. To her husband's democratic tendency she opposed a strong aristocratic leaning. Their ill fortune in Neu-Ruppin affected her nerves so seriously that she went to Berlin for treatment while the family was moving. In Swinemuende the father put the children in the public school, but when the aristocratic mother arrived from Berlin she took them out, and for a time the little ones were taught at home. The unindustrious father was prevailed upon to divide with the mother the burden of teaching them and undertook the task with a mild protest, employing what he humorously designated the "Socratic method." He taught geography and history together, chiefly by means of anecdotes, with little regard for accuracy or thoroughness. Though his method was far from Socratic, it interested young Theodor and left an impression on him for life. His mother confined her efforts mainly to the cultivation of a good appearance and gentle manners, for, as one might perhaps expect of the daughter of a French silk merchant, she valued outward graces above inward culture, and she avowedly had little respect for the authority of scholars and books. After a while an arrangement was made whereby Theodor shared for two years the private lessons given by a Dr. Lau to the children of a neighbor, and "whatever backbone his knowledge possessed" he owed to this instruction. A similar arrangement was made with the private tutor who succeeded Dr. Lau. He had the children learn the most of Schiller's ballads by heart. Fontane always remained grateful for this, probably because it was as a writer of ballads that he first won recognition. If we look upon the ballad as a poetically heightened form of anecdote we discover an element of unity in his early education, and that will help us to understand why the technique of his novels shows such a marked in
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