short; broad-bladed sword.
[30] Nandana is the Paradise of Indra.
[31] Ancient name of India: "The Land of the Rose-apple Tree."
SELECTIONS FROM THE RAMAYANA
BY
VALMIKI
[_Metrical translation by R.T.H. Griffiths_]
INTRODUCTION
The ideas of the human family are few, as is apparent from the study of
the literature of widely different nations. Thus the "Ramayana" ranks in
Hindoo with the "Iliad" and the "Odyssey" in Greek literature. The
character of Rama corresponds with that of Menelaus, for both the
European and the Asiatic heroes have had their wives carried off from
them--although Sita, the bride of Rama, is chaste as an icicle from
Diana's temple, while Helen is the infamous type of wanton wives,
ancient and modern. The Hindoo Lanka is Troy, and Ayodhya is Sparta. The
material civilization of the cities in the Hindoo epic is more luxurious
and gorgeous than that which Homer attributes to Greece in the heroic
age. Such splendor and refinement as invests social life at Lanka and
Ayodhya never appear amid the severe simplicity of Argos or Troy. The
moral tone seems perhaps higher in India than in Greece during the
periods described in their several epics--at least as far as mutual love
and forbearance go--and the ideas of marriage and conjugal fidelity are
equally exalted.
As to the literary quality of the Hindoo epic in comparison with Homer's
work, we are at once impressed with the immense superiority of the Greek
poem in artistic proportion, point, and precision. The Hindoo poet
flounders along, amid a maze of prolix description and wearisome simile.
Trifles are amplified and repeated, and the whole poem resembles a wild
forest abounding in rich tropical vegetation, palms and flowers, but
without paths, roads, or limits. Or rather, we are reminded of one of
the highly painted and richly decorated idols of India, with their many
heads and many hands: but when we turn to the Greek epic we stand before
a statue of pure outline, flawless proportions, and more than human
beauty.
It is difficult to fix the date of the "Ramayana." Scholars generally
agree that it belongs to the third century before Christ, in its
original form, but that some recent portions were added even during the
Christian era. It is reckoned as one of the sacred books, and the study
of it is supposed to bring forgiveness of sin, and prosperity. Its
author is thought to have been the famous poet Valmiki, but the work h
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