master.
And now the victorious statesman showed a greatness of soul to which all
the rest of his life was as nothing. He was a Catholic cardinal,--the
Rochellois were Protestants; he was a stern ruler,--they were
rebellious subjects who had long worried and almost impoverished
him;--all Europe, therefore, looked for a retribution more terrible than
any in history.
Richelieu allowed nothing of the sort. He destroyed the old franchises
of the city, for they were incompatible with that royal authority
which he so earnestly strove to build. But this was all. He took no
vengeance,--he allowed the Protestants to worship as before,--he took
many of them into the public service,--and to Guiton he showed marks of
respect. He stretched forth that strong arm of his over the city, and
warded off all harm. He kept back greedy soldiers from pillage,--he kept
back bigot priests from persecution. Years before this he had said, "The
diversity of religions may indeed create a division in the other world,
but not in this"; at another time he wrote, "Violent remedies only
aggravate spiritual diseases." And he was now so tested, that these
expressions were found to embody not merely an idea, but a belief. For,
when the Protestants in La Rochelle, though thug owing tolerance
and even existence to a Catholic, vexed Catholics in a spirit most
intolerant, even that could not force him to abridge the religious
liberties he had given.
He saw beyond his time,--not only beyond Catholics, but beyond
Protestants. Two years after that great example of toleration in La
Rochelle, Nicholas Antoine w as executed for apostasy from Calvinism at
Geneva. And for his leniency Richelieu received the titles of Pope of
the Protestants and Patriarch of the Atheists. But he had gained the
first great object of his policy, and he would not abuse it: he had
crushed the political power of the Huguenots forever.
Let us turn now to the second great object of his policy. He must break
the power of the nobility: on that condition alone could France have
strength and order, and here he showed his daring at the outset. "It is
iniquitous," he was wont to tell the King, "to try to make an example by
punishing the lesser offenders: they are but trees which cast no shade:
it is the great nobles who must be disciplined."
It was not long before he had to begin this work,--and with
the highest,--with no less a personage than Gaston, Duke of
Orleans,--favorite son of Ma
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