FREE BOOKS

Author's List




PREV.   NEXT  
|<   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30  
31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   >>  
ians suffered burning in the sixteenth century, being usually, but loosely, described as 'Arians.' The last two in England who died by fire as heretics were men of this class. In March, 1612, Bartholomew Legate was burned at Smithfield, and a month later Edward Wightman had the same fate at Lichfield. So late as 1697 a youth named Pakenham was hanged at Edinburgh on the charge of heretical blasphemy. Although these were the only executions of the kind here in the seventeenth century, the evidence is but too clear that the authorities conceived it to be their duty to put down this form of opinion with the severest rigour. In a letter sent by Archbishop Neile, of York, to Bishop Laud, in 1639, reference is made to Wightman's case, and it is stated that another man, one Trendall, deserves the same sentence. A few years later, Paul Best, a scholarly gentleman who had travelled in Poland and Transylvania and there adopted Anti-trinitarian views, was sentenced by vote of the House of Commons to be hanged for denying the Trinity. The Ordinance drawn up in 1648 by the Puritan authorities was incredibly vindictive against what they judged to be heretical. Happily, Oliver Cromwell and his Independents were conscious of considerable variety of opinion in their own ranks, and apparently the Protector secured Best's liberation. It was certainly he who saved another and more memorable Unitarian from the extreme penalty. This man was _John Bidle_, a clergyman and schoolmaster of Gloucester. His Biblical studies led him to a denial of the Trinity, which he lost no occasion of making public. During twenty years, broken by five or six imprisonments, he persisted in the effort to diffuse Unitarian teachings, and even to organize services for Unitarian worship. His writings and personal influence were so widely recognized that it became a fashion later to speak of Unitarians as 'Bidellians.' Cromwell was evidently troubled about him, feeling repugnance to his doctrine yet averse to ill-treat a man of unblemished character. In 1655, ten years after Bidle's first imprisonment, the Protector sent him to the Scilly Islands, obviously to spare him a worse fate, and allowed him a yearly sum for maintenance. A few months before Cromwell's death, he was brought back to London, and on being set at liberty at once renewed his efforts. Finally, he was caught 'conventicling' in 1662 and sent to gaol, and in September of that year he died. II. INF
PREV.   NEXT  
|<   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30  
31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   >>  



Top keywords:

Cromwell

 

Unitarian

 
hanged
 

authorities

 

opinion

 

Protector

 

Wightman

 

heretical

 

century

 
Trinity

memorable

 
imprisonments
 
effort
 
secured
 
organize
 

services

 

liberation

 

teachings

 

extreme

 

diffuse


persisted

 

denial

 

clergyman

 

schoolmaster

 

Biblical

 

worship

 

studies

 

Gloucester

 
occasion
 

broken


twenty

 

During

 

making

 

public

 
penalty
 
months
 

brought

 
London
 
maintenance
 

allowed


yearly
 
liberty
 

September

 

conventicling

 

renewed

 

efforts

 

Finally

 

caught

 

Islands

 

Scilly