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d accompanied by Bishop Ramirez, who was returning to Spain to be consecrated. This ecclesiastic had been Guzman's most staunch and zealous partisan during the investigation. He had gone so far as to threaten with excommunication anyone who should testify against the governor, and had actually excommunicated Vadillo. Against this act Vadillo had protested to the King, and the King had reprimanded the Bishop and had compelled him to withdraw the writ of excommunication. Guzman therefore took the Bishop along with him, partly so that the latter might be formally consecrated and have his conduct if possible vindicated, and partly to aid himself in his appeal to the Council for the Indies. Vadillo did not trouble himself to go to Spain to counteract Guzman's appeal. A month before the departure of Guzman and the Bishop he left Cuba for Hispaniola, conscious of having done his duty. He had been a fearless and thorough investigator and a just judge; and he had rendered to Cuba and to the Spanish crown services far greater than he ever received compensation or credit for. Indeed, he did not enjoy so much as the gratitude of the people of Cuba, most of whom were partisans of Guzman or of some other political leader, and had become so accustomed to the corrupt ways which had been followed for years that they were inclined to resent any attempt at reform. Upon the expiration of his sixty days' incumbency, Vadillo designated Manuel de Rojas to be governor in his stead, until an appointment of permanent character could be made by the Admiral at Hispaniola. Rojas was reluctant to accept the place, knowing that he would find it more arduous and even perilous than before, but he was finally prevailed upon to do so, apparently more through a sense of public duty than for any expectation of personal advantage. CHAPTER XI The first governorship of Gonzalo de Guzman was marked with two features of very great importance to the young nation--for such we may properly regard Cuba as having been at that time. One of these was the development of the ecclesiastical establishment into a strong and sometimes dominant force in the body politic and social; and the other was the crisis of the protracted problem of dealing with or disposing of the native Indians. These two matters were, as they had been from the beginning, closely related to each other. It is a commonplace of history that there was a certain thread of religious moti
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