FREE BOOKS

Author's List




PREV.   NEXT  
|<   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181  
182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   >>   >|  
, and the number of its resident Lamas. He is moreover interrogated concerning the habits of the defunct Grand Lama, and the principal particulars of his death. After all these questions, prayer-books, tea-pots, cups, utensils, and things of all kinds, are placed before him, and he is expected to designate those which belonged to him during his preceding life. In general, the child, who is rarely more than five or six years old, comes out triumphant from all these trials; replies correctly to all the questions that are put to him; and makes, without hesitation, the inventory of his former furniture. "This," he says, "is the prayer-book I was in the habit of using; here is the painted cup in which I used to drink tea," and so on through the whole list. The Tartars are, undoubtedly, often the dupes of those who are interested in making a Grand Lama of the brat. We think, however, that often the affair is conducted on both sides with perfect simplicity and good faith. From all we gathered from persons most worthy of belief, it appears certain that the wonders related of the Chaberons cannot be attributed to juggling or delusion. A purely human philosophy would, doubtless, reject such facts, or unhesitatingly lay them to the charge of Lamaist imposture. We--catholic missionaries--think that the great liar who deceived our first parents in Paradise, prosecutes on earth his system of falsehood. He who was potent enough to sustain Simon Magus in the air, may well speak in the present day by the mouth of a child, in order to confirm the belief of his worshippers. As our duties are those of the critic, and not those of the inquisitor, we will not stop to inquire how far the slightly Manichean doctrine implied in the concluding remark of M. Huc is received as orthodox by the Gallican Church; but, as a general observation, we may say, that there seems no reason why, with such a method of accounting for miracles, any should be disbelieved; nor do we understand how, under this system, any miracles can be adduced as a proof of the truth of any religion. Surely, since the days of the Scribes and Pharisees, no enemy of Christianity ever attacked it more radically than by attributing the power of miracles to Beelzebub, the prince of the devils! M. Huc reminds us of a preacher whom we once he
PREV.   NEXT  
|<   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181  
182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   >>   >|  



Top keywords:

miracles

 

system

 

belief

 

general

 

questions

 

prayer

 
inquisitor
 

critic

 

confirm

 

worshippers


inquire
 

duties

 

interrogated

 

implied

 

concluding

 

remark

 

doctrine

 

Manichean

 
preacher
 

slightly


habits

 
Paradise
 

prosecutes

 

parents

 

deceived

 
falsehood
 

potent

 
present
 

defunct

 

sustain


reminds

 

religion

 

Surely

 

adduced

 

understand

 

Scribes

 

attributing

 
Beelzebub
 

prince

 

radically


attacked
 
Pharisees
 

Christianity

 
observation
 
Church
 
Gallican
 

received

 

missionaries

 

orthodox

 

resident