tor may answer for himself and his brethren.

"We profess before God and men," said Robinson in his Apologia, "that we
agree so entirely with the Reformed Dutch Churches in the matter of
religion as to be ready to subscribe to all and each of their articles
exactly as they are set forth in the Netherland Confession. We
acknowledge those Reformed Churches as true and genuine, we profess and
cultivate communion with them as much as in us lies. Those of us who
understand the Dutch language attend public worship under their pastors.
We administer the Holy Supper to such of their members as, known to us,
appear at our meetings." This was the position of the Puritans. Absolute,
unqualified accordance with the Contra-Remonstrants.

As the controversy grew hot in the university between the Arminians and
their adversaries, Mr. Robinson, in the language of his friend Bradford,
became "terrible to the Arminians . . . . who so greatly molested the
whole state and that city in particular."

When Episcopius, the Arminian professor of theology, set forth sundry
theses, challenging all the world to the onset, it was thought that "none
was fitter to buckle with them" than Robinson. The orthodox professor
Polyander so importuned the English Puritan to enter the lists on behalf
of the Contra-Remonstrants that at last he consented and overthrew the
challenger, horse and man, in three successive encounters. Such at least
was the account given by his friend and admirer the historian. "The Lord
did so help him to defend the truth and foil this adversary as he put him
to an apparent nonplus in this great and public audience. And the like he
did a second or third time upon such like occasions," said Bradford,
adding that, if it had not been for fear of offending the English
government, the university would have bestowed preferments and honours
upon the champion.

We are concerned with this ancient and exhausted controversy only for the
intense light it threw, when burning, on the history which occupies us.

Of the extinct volcano itself which once caused such devastation, and in
which a great commonwealth was well-nigh swallowed up, little is left but
slag and cinders. The past was made black and barren with them. Let us
disturb them as little as possible.

The little English congregation remained at Leyden till toward the end of
the Truce, thriving, orderly, respected, happy. They were witnesses to
the tumultuous, disastrous, and tragical