as prompt in action as the Catholics had been in
words. A few months passed away. The Emperor was in Vienna, but his ten
stadholders were in Prague. The fateful 23rd of May 1618 arrived.

Slawata, a Bohemian Protestant, who had converted himself to the Roman
Church in order to marry a rich widow, and who converted his peasants by
hunting them to mass with his hounds, and Martinitz, the two stadholders
who at Ferdinand's coronation had endeavoured to prevent him from
including the Majesty-Letter among the privileges he was swearing to
support, and who were considered the real authors of the royal letters
revoking all religious rights of Protestants, were the most obnoxious of
all. They were hurled from the council-chamber window of the Hradschin.
The unfortunate secretary Fabricius was tossed out after them.
Twenty-eight ells deep they fell, and all escaped unhurt by the fall;
Fabricius being subsequently ennobled by a grateful emperor with the
well-won title of Baron Summerset.

The Thirty Years' War, which in reality had been going on for several
years already, is dated from that day. A provisional government was
established in Prague by the Estates under Protestant guidance, a college
of thirty directors managing affairs.

The Window-Tumble, as the event has always been called in history,
excited a sensation in Europe. Especially the young king of France, whose
political position should bring him rather into alliance with the rebels
than the Emperor, was disgusted and appalled. He was used to rebellion.
Since he was ten years old there had been a rebellion against himself
every year. There was rebellion now. But his ministers had never been
thrown out of window. Perhaps one might take some day to tossing out
kings as well. He disapproved the process entirely.

Thus the great conflict of Christendom, so long impending, seemed at last
to have broken forth in full fury on a comparatively insignificant
incident. Thus reasoned the superficial public, as if the throwing out of
window of twenty stadholders could have created a general war in Europe
had not the causes of war lain deep and deadly in the whole framework of
society.

The succession of Ferdinand to the throne of the holy Wenzel, in which
his election to the German Imperial crown was meant to be involved, was a
matter which concerned almost every household in Christendom. Liberty of
religion, civil franchise, political charters, contract between
government a