tiations possible. It was not
likely that great truths would yet be admitted, or that ruling
individuals or classes would recognise the rise of a new system out of
the rapidly dissolving elements of the one which had done its work. War
was becoming more and more expensive, while commerce, as the world slowly
expanded itself, and manifested its unsuspected resources, was becoming
more and more lucrative. It was not, perhaps, that men hated each other
less, but that they had for a time exhausted their power and their love
for slaughter. Meanwhile new devices for injuring humanity and retarding
its civilization were revealing themselves out of that very intellectual
progress which ennobled the new era. Although war might still be regarded
as the normal condition of the civilized world, it was possible for the
chosen ones to whom the earth and its fulness belonged, to inflict
general damage otherwise than by perpetual battles.

In the east, west, north, and south of Europe peace was thrusting itself
as it were uncalled for and unexpected upon the general attention.
Charles and his nephew Sigismund, and the false Demetrius, and the
intrigues of the Jesuits, had provided too much work for Sweden, Poland,
and Russia to leave those countries much leisure for mingling in the more
important business of Europe at this epoch, nor have their affairs much
direct connection with this history. Venice, in its quarrels with the
Jesuits, had brought Spain, France, and all Italy into a dead lock, out
of which a compromise had been made not more satisfactory to the various
parties than compromises are apt to prove. The Dutch republic still
maintained the position which it had assumed, a quarter of a century
before, of actual and legal independence; while Spain, on the other hand,
still striving after universal monarchy, had not, of course, abated one
jot of its pretensions to absolute dominion over its rebellious subjects
in the Netherlands.

The holy Roman and the sublime Ottoman empires had also drifted into
temporary peace; the exploits of the Persians and other Asiatic movements
having given Ahmed more work than was convenient on his eastern frontier,
while Stephen Botshkay had so completely got the better of Rudolph in
Transylvania as to make repose desirable. So there was a treaty between
the great Turk and the great Christian on the basis of what each
possessed; Stephen Botshkay was recognized as prince of Transylvania with
part of