Internal condition of France--Character of Henry of Navarre--
Preparation for action--Battle of Ivry--Victory of the French king
over the League--Reluctance of the King to attack the French
capital--Siege of Paris--The pope indisposed towards the League--
Extraordinary demonstration of ecclesiastics--Influence of the
priests--Extremities of the siege--Attempted negotiation--State of
Philip's army--Difficult position of Farnese--March of the allies to
the relief of Paris--Lagny taken and the city relieved--Desertion of
the king's army--Siege of Corbeil--Death of Pope Sixtus V.--
Re-capture of Lagny and Corbeil--Return of Parma to the Netherlands
--Result of the expedition.

The scene of the narrative shifts to France. The history of the United
Netherlands at this epoch is a world-history. Were it not so, it would
have far less of moral and instruction for all time than it is really
capable of affording. The battle of liberty against despotism was now
fought in the hop-fields of Brabant or the polders of Friesland, now in
the: narrow seas which encircle England, and now on the sunny plains of
Dauphiny, among the craggy inlets of Brittany, or along the high roads
and rivers which lead to the gates of Paris. But everywhere a noiseless,
secret, but ubiquitous negotiation was speeding with never an instant's
pause to accomplish the work which lansquenettes and riders, pikemen and
carabineers were contending for on a hundred battle-fields and amid a din
of arms which for a quarter of a century had been the regular hum of
human industry. For nearly a generation of mankind, Germans and
Hollanders, Englishmen, Frenchmen, Scotchmen, Irishmen, Spaniards and
Italians seemed to be born into the world mainly to fight for or against
a system of universal monarchy, conceived for his own benefit by a quiet
old man who passed his days at a writing desk in a remote corner of
Europe. It must be confessed that Philip II. gave the world work enough.
Whether--had the peoples governed themselves--their energies might not
have been exerted in a different direction, and on the whole have
produced more of good to the human race than came of all this blood and
awoke, may be questioned.

But the divine right of kings, associating itself with the power supreme
of the Church, was struggling to maintain that old mastery of mankind
which awakening reason was inclined to dispute. Countries and nations
being regarded as p