Flemish-woven poetry, the "Ghent Peace" came forward, leading a lion in
one hand, and holding a heart of pure gold in the other. The heart, upon
which was inscribed Sinceritas, was then presented to the real Prince, as
he sat "reposing after the spectacle," and perhaps slightly yawning, the
gift being accompanied by another tremendous discharge of complimentary
verses. After this, William of Orange was permitted to proceed towards
the lodgings provided for him, but the magistrates and notables met him
upon the threshold, and the pensionary made him a long oration. Even
after the Prince was fairly housed, he had not escaped the fangs of
allegory; for, while he sat at supper refreshing his exhausted frame
after so much personification and metaphor, a symbolical personage,
attired to represent the town corporation made his appearance, and poured
upon him a long and particularly dull heroic poem. Fortunately, this
episode closed the labors of the day.

On the 7th of December, 1577, the states-general formally declared that
Don John was no longer Stadholder, Governor, nor Captain-General, but an
infractor of the peace which he had sworn to maintain, and an enemy of
the fatherland. All natives of the country who should show him favor or
assistance were declared rebels and traitors; and by a separate edict,
issued the same day, it was ordained that an inventory of the estates of
such persons should forthwith be taken.

Thus the war, which had for a brief period been suspended during the
angry, tortuous, and hopeless negotiations which succeeded the arrival of
Don John, was once more to be let loose. To this point had tended all the
policy of Orange-faithful as ever to the proverb with which he had broken
off the Breda conferences, "that war was preferable to a doubtful peace."
Even, however, as his policy had pointed to a war as the necessary
forerunner of a solid peace with Spain, so had his efforts already
advanced the cause of internal religious concord within the provinces
themselves. On the 10th of December, a new act of union was signed at
Brussels, by which those of the Roman Church and those who had retired
from that communion bound themselves to respect and to protect each other
with mutual guarantees against all enemies whatsoever. Here was a step
beyond the Ghent Pacification, and in the same direction. The first
treaty tacitly introduced toleration by suppressing the right of
persecution, but the new union placed