derive advantage from the
restoration. If the King would put an end to religious persecution, he
would find as much loyalty in the provinces as his forefathers had found.
It was out of the question, they said, for the states to disarm and to
deliver up their strong places, before the Spanish soldiery had retired,
and before peace had been established. It was their wish to leave the
question of religion, together with all other disputed matters, to the
decision of the assembly. Were it possible, in the meantime, to devise
any effectual method for restraining hostilities, it would gladly be
embraced.

On the 8th of July, the royal commissioners inquired what guarantee the
states would be willing to give, that the decision of the general
assembly, whatever it might be, should be obeyed. The demand was answered
by another, in which the King's agents were questioned as to their own
guarantees. Hereupon it was stated that his Majesty would give his word
and sign manual, together with the word and signature of the Emperor into
the bargain. In exchange for these promises, the Prince and estates were
expected to give their own oaths and seals, together with a number of
hostages. Over and above this, they were requested to deliver up the
cities of Brill and Enkhuizen, Flushing and Arnemuyde. The disparity of
such guarantees was ridiculous. The royal word, even when strengthened by
the imperial promise, and confirmed by the autographs of Philip and
Maximilian, was not so solid a security, in the opinion of Netherlanders,
as to outweigh four cities in Holland and Zealand, with all their
population and wealth. To give collateral pledges and hostages upon one
side, while the King offered none, was to assign a superiority to the
royal word, over that of the Prince and the estates which there was no
disposition to recognize. Moreover, it was very cogently urged that to
give up the cities was to give as security for the contract, some of the
principal contracting parties.

This closed the negotiations. The provincial plenipotentiaries took their
leave by a paper dated 13th July, 1575, which recapitulated the main
incidents of the conference. They expressed their deep regret that his
Majesty should insist so firmly on the banishment of the Reformers, for
it was unjust to reserve the provinces to the sole use of a small number
of Catholics. They lamented that the proposition which had been made, to
refer the religious question to the es