ing him with all my benevolence.
Therefore, oh my Hopper, pray do your best to have him appointed
governor."

With the departure of Orange, a total eclipse seemed to come over the
Netherlands. The country was absolutely helpless, the popular heart cold
with apprehension. All persons at all implicated in the late troubles, or
suspected of heresy, fled from their homes. Fugitive soldiers were hunted
into rivers, cut to pieces in the fields, hanged, burned, or drowned,
like dogs, without quarter, and without remorse. The most industrious and
valuable part of the population left the land in droves. The tide swept
outwards with such rapidity that the Netherlands seemed fast becoming the
desolate waste which they had been before the Christian era. Throughout
the country, those Reformers who were unable to effect their escape
betook themselves to their old lurking-places. The new religion was
banished from all the cities, every conventicle was broken up by armed
men, the preachers and leading members were hanged, their disciples
beaten with rods, reduced to beggary, or imprisoned, even if they
sometimes escaped the scaffold. An incredible number, however, were
executed for religious causes. Hardly a village so small, says the
Antwerp chronicler,--[Meteren]--but that it could furnish one, two, or
three hundred victims to the executioner. The new churches were levelled
to the ground, and out of their timbers gallows were constructed. It was
thought an ingenious pleasantry to hang the Reformers upon the beams
under which they had hoped to worship God. The property of the fugitives
was confiscated. The beggars in name became beggars in reality. Many who
felt obliged to remain, and who loved their possessions better than their
creed, were suddenly converted into the most zealous of Catholics.
Persons who had for years not gone to mass, never omitted now their daily
and nightly visits to the churches. Persons who had never spoken to an
ecclesiastic but with contumely, now could not eat their dinners without
one at their table. Many who were suspected of having participated in
Calvinistic rites, were foremost and loudest in putting down and
denouncing all forms and shows of the reformation. The country was as
completely "pacified," to use the conqueror's expression, as Gaul had
been by Caesar.

The, Regent issued a fresh edict upon the 24th May, to refresh the
memories of those who might have forgotten previous statutes, which were,