FREE BOOKS

Author's List




PREV.   NEXT  
|<   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108  
109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   >>   >|  
not travel beyond its own sphere of knowledge, and that even hallucinations are bounded by experience, and clairvoyance by the past actual vision. Then Isobell went to the Downie Hills, to see the gude wichtis who had wrought Bessie Dunlop and Alesoun Peirsoun such sad mishap. The hill side opened and she went in. Here she got meat more than she could eat, which was a rare thing for her to do in those days, and seemed to her one of the most noticeable things of the visit. The Queen of Faerie was bravely clothed in white linen, and white and brown clothes, but she was nothing like the glorious creature who bewitched Thomas of Ercildoun with her winsom looks and golden hair; and the king was a braw man, well favoured and broad faced; just an ordinary man and woman of the better classes, buxom, brave, and comely, as Isobell Gowdie and her like would naturally take to be the ultimate perfection of humanity. But it was not all sunshine and delight even in the hill of Faerie, for there were "elf bullis rowting and skoylling" up and down, which frightened poor Isobell, as well as her auditory: for here she was interrupted and bidden on another track. She then went on to say that when they took away any cow's milk they did so by twining and platting a rope the wrong way and in the devil's name, drawing the tether in between the cow's hinder feet, and out between her fore feet. The only way to get back the milk was to cut the rope. When they took away the strength of any one's ale in favour of themselves or others, they used to take a little quantity out of each barrel, in the devil's name (they never forgot this formula), and then put it into the ale they wished to strengthen; and no one had power to keep their ale from them, save those who had well sanctified the brewing. Also she and others made a clay picture of a little child, which was to represent all the male children of the Laird of Parkis. John Taylor brought home the clay in his "plaid newk" (corner), his wife brake it very small like meal, and sifted it, and poured water in among it in the devil's name, and worked it about like rye porridge ("vrought it werie sore, lyk rye-bowt") and made it into a picture of the Laird of Parkis' son. "It haid all the pairtis and merkis of a child, such as heid, eyes, nose, handis, foot, mowth, and little lippes. It wanted no mark of a child; and the handis of it folded down by its sydes." This precious image, which was like a lump o
PREV.   NEXT  
|<   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108  
109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   >>   >|  



Top keywords:

Isobell

 
Faerie
 

picture

 

handis

 

Parkis

 

barrel

 
formula
 
strengthen
 

wished

 
forgot

hinder

 

tether

 

drawing

 

twining

 

platting

 

quantity

 

favour

 

strength

 
pairtis
 

merkis


porridge

 

vrought

 

precious

 

folded

 
lippes
 

wanted

 
worked
 

represent

 

children

 
Taylor

brewing

 

sanctified

 

brought

 

sifted

 

poured

 

corner

 
skoylling
 

opened

 

clothed

 

clothes


bravely

 

noticeable

 

things

 

mishap

 
bounded
 
experience
 

clairvoyance

 

hallucinations

 
knowledge
 

travel