you; and which you cannot represent to yourself greater than it really
is. But do not mistake the nature of that affection, and think it of a
kind that you may with impunity abuse. It is not natural affection, there
being in reality no such thing; for, if there were, some inward sentiment
must necessarily and reciprocally discover the parent to the child, and
the child to the parent, without any exterior indications, knowledge, or
acquaintance whatsoever; which never happened since the creation of the
world, whatever poets, romance, and novel writers, and such
sentiment-mongers, may be pleased to say to the contrary. Neither is my
affection for you that of a mother, of which the only, or at least the
chief objects, are health and life: I wish you them both most heartily;
but, at the same time, I confess they are by no means my principal care.

My object is to have you fit to live; which, if you are not, I do not
desire that you should live at all. My affection for you then is, and
only will be, proportioned to your merit; which is the only affection
that one rational being ought to have for another. Hitherto I have
discovered nothing wrong in your heart, or your head: on the contrary I
think I see sense in the one, and sentiments in the other. This
persuasion is the only motive of my present affection; which will either
increase or diminish, according to your merit or demerit. If you have the
knowledge, the honor, and probity, which you may have, the marks and
warmth of my affection shall amply reward them; but if you have them not,
my aversion and indignation will rise in the same proportion; and, in
that case, remember, that I am under no further obligation, than to give
you the necessary means of subsisting. If ever we quarrel, do not expect
or depend upon any weakness in my nature, for a reconciliation, as
children frequently do, and often meet with, from silly parents; I have
no such weakness about me: and, as I will never quarrel with you but upon
some essential point; if once we quarrel, I will never forgive. But I
hope and believe, that this declaration (for it is no threat) will prove
unnecessary. You are no stranger to the principles of virtue; and,
surely, whoever knows virtue must love it. As for knowledge, you have
already enough of it, to engage you to acquire more. The ignorant only,
either despise it, or think that they have enough: those who have the
most are always the most desirous to have more, and kno