n had taught him
how to prepare that ointment, for the Christian elders were far more
skilled in enchantment and miracles than even the Thessalians, though
Thessaly was renowned for its witches. The Christians had immense
confidence in him--why, any one easily understands who knows what a fish
means. While speaking he looked sharply at the eyes of the slaves, in
the hope of discovering a Christian among them and informing Vinicius.
But when the hope failed him, he fell to eating and drinking uncommon
quantities, not sparing praises on the cook, and declaring that he would
endeavor to buy him of Vinicius. His joyfulness was dimmed only by the
thought that at night he must go to Ostrianum. He comforted himself,
however, as he would go in disguise, in darkness, and in the company
of two men, one of whom was so strong that he was the idol of Rome; the
other a patrician, a man of high dignity in the army. "Even should they
discover Vinicius," said he to himself, "they will not dare to raise a
hand on him; as to me, they will be wise if they see the tip of my nose
even."
He fell then to recalling his conversation with the laborer; and the
recollection of that filled him again with delight. He had not the least
doubt that that laborer was Ursus. He knew of the uncommon strength
of the man, from the narratives of Vinicius, and those who had brought
Lygia from Caesar's palace. When he inquired of Euricius touching men of
exceptional strength, there was nothing remarkable in this, that they
pointed out Ursus. Then the confusion and rage of the laborer at mention
of Vinicius and Lygia left him no doubt that those persons concerned him
particularly; the laborer had mentioned also his penance for killing a
man,--Ursus had killed Atacinus; finally, the appearance of the laborer
answered perfectly to the account which Vinicius had given of the
Lygian. The change of name was all that could provoke doubt, but Chilo
knew that frequently Christians took new names at baptism.
"Should Ursus kill Glaucus," said Chilo to himself, "that will be better
still; but should he not kill him, that will be a good sign, for it will
show how difficult it is for Christians to murder. I described Glaucus
as a real son of Judas, and a traitor to all Christians; I was so
eloquent that a stone would have been moved, and would have promised to
fall on the head of Glaucus. Still I hardly moved that Lygian bear to
put his paw on him. He hesitated, was unwill
|