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set of false keys, not quite finished, by which he would certainly, within twenty-four hours, have had his mistress out of jail. Parent-Duchatelet found always the remains of modesty among the fallen women of Paris hospitals; and Mayhew, amid the London outcasts, says that he thinks better of human nature every day. Even among politicians, whom it is our American fashion to revile as the chief of sinners, there is less of evil than of good. In Wilberforce's "Memoirs" there is an account of his having once asked Mr. Pitt whether his long experience as Prime Minister had made him think well or ill of his fellow-men. Mr. Pitt answered, "Well"; and his successor, Lord Melbourne, being asked the same question, answered, after a little reflection, "My opinion is the same as that of Mr. Pitt." Let us have faith. It was a part of the vigor of the old Hebrew tradition to rejoice when a man-child was born into the world; and the maturer strength of nobler ages should rejoice over a woman-child as well. Nothing human is wholly sad, until it is effete and dying out. Where there is life there is promise. "Vitality is always hopeful," was the verdict of the most refined and clear-sighted woman who has yet explored the rough mining villages of the Rocky Mountains. There is apt to be a certain coarse virtue in rude health; as the Germanic races were purest when least civilized, and our American Indians did not unlearn chastity till they began to decay. But even where vigor and vice are found together, they still may hold a promise for the next generation. Out of the strong cometh forth sweetness. Parisian wickedness is not so discouraging merely because it is wicked, as from a suspicion that it is draining the life-blood of the nation. A mob of miners or of New York bullies may be uncomfortable neighbors, and may make a man of refinement hesitate whether to stop his ears or to feel for his revolver; but they hold more promise for the coming generations than the line which ends in Madame Bovary or the Vicomte de Camors. But behind that cottage curtain, at any rate, a new and prophetic life had begun. I cannot foretell that child's future, but I know something of its past. The boy may grow up into a criminal, the woman into an outcast, yet the baby was beloved. It came "not in utter nakedness." It found itself heir of the two prime essentials of existence,--life and love. Its first possession was a woman's kiss; and in that heritage
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