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Project Gutenberg's Spirits in Bondage, by (AKA Clive Hamilton) C. S. Lewis This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Spirits in Bondage Author: (AKA Clive Hamilton) C. S. Lewis Posting Date: November 7, 2008 [EBook #2003] Release Date: December, 1999 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK SPIRITS IN BONDAGE *** Produced by An Anonymous Volunteer SPIRITS IN BONDAGE A CYCLE OF LYRICS By Clive Hamilton [C. S. Lewis] In Three Parts I. The Prison House II. Hesitation III.The Escape "The land where I shall never be The love that I shall never see" Historical Background Published under the pseudonym, Clive Hamilton, Spirits in Bondage was C. S. Lewis' first book. Released in 1919 by Heinemann, it was reprinted in 1984 by Harcourt Brace Jovanovich and included in Lewis' 1994 Collected Poems. It is the first of Lewis' major published works to enter the public domain in the United States. Readers should be aware that in other countries it may still be under copyright protection. Most of the poems appear to have been written between 1915 and 1918, a period during which Lewis was a student under W. T. Kirkpatrick, a military trainee at Oxford, and a soldier serving in the trenches of World War I. Their outlook varies from Romantic expressions of love for the beauty and simplicity of nature to cynical statements about the presence of evil in this world. In a September 12, 1918 letter to his friend Arthur Greeves, Lewis said that his book was, "mainly strung around the idea that I mentioned to you before--that nature is wholly diabolical & malevolent and that God, if he exists, is outside of and in opposition to the cosmic arrangements." In his cynical poems, Lewis is dealing with the same questions about evil in nature that Alfred Lord Tennyson explored from a position of troubled faith in "In Memoriam A. H." (Stanzas 54f). In a letter written perhaps to reassure his father, Lewis claimed, "You know who the God I blaspheme is and that it is not the God that you or I worship, or any other Christian." Whatever Lewis believed at that time, the attitude in many of
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