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to so powerful a family, and urged by his privy adviser to win Clotilde, Lucien found the courage of the parvenu; he came to the house five days in the week, he swallowed all the affronts of the envious, he endured impertinent looks, and answered irony with wit. His persistency, the charm of his manners, and his amiability, at last neutralized opposition and reduced obstacles. He was still in the highest favor with Madame de Maufrigneuse, whose ardent letters, written under the influence of her passion, were preserved by Carlos Herrera; he was idolized by Madame de Serizy, and stood well in Mademoiselle des Touches' good graces; and well content with being received in these houses, Lucien was instructed by the Abbe to be as reserved as possible in all other quarters. "You cannot devote yourself to several houses at once," said his Mentor. "The man who goes everywhere finds no one to take a lively interest in him. Great folks only patronize those who emulate their furniture, whom they see every day, and who have the art of becoming as necessary to them as the seat they sit on." Thus Lucien, accustomed to regard the Grandlieus' drawing-room as his arena, reserved his wit, his jests, his news, and his courtier's graces for the hours he spent there every evening. Insinuating, tactful, and warned by Clotilde of the shoals he should avoid, he flattered Monsieur de Grandlieu's little weaknesses. Clotilde, having begun by envying Madame de Maufrigneuse her happiness, ended by falling desperately in love with Lucien. Perceiving all the advantages of such a connection, Lucien played his lover's part as well as it could have been acted by Armand, the latest _jeune premier_ at the _Comedie Francaise_. He wrote to Clotilde, letters which were certainly masterpieces of literary workmanship; and Clotilde replied, vying with him in genius in the expression of perfervid love on paper, for she had no other outlet. Lucien went to church at Saint-Thomas-d'Aquin every Sunday, giving himself out as a devout Catholic, and he poured forth monarchical and pious harangues which were a marvel to all. He also wrote some exceedingly remarkable articles in papers devoted to the "Congregation," refusing to be paid for them, and signing them only with an "L." He produced political pamphlets when required by King Charles X. or the High Almoner, and for these he would take no payment. "The King," he would say, "has done so much for me, that I
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