od--says Paul in
Romans 8, 18.

IMPATIENT ANGER FORBIDDEN.

21. So James draws the conclusion: "Let every man be swift to hear,
slow to speak, slow to wrath." In other words, in receiving counsel or
comfort be swift; but do not permit yourselves readily to criticise,
curse, or upbraid God or men. James does not mean to prohibit reproof,
censure, indignation and correction where the command of God or
necessity requires; but he forbids rashness or hastiness on our part,
despite our provocation in the premises. When we are provoked we
should first hear what the Word of God says and be advised thereby. It
is the right and true counsel, and we should ever permit ourselves to
be led by it; according to its teaching should all our decisions,
reproofs and censures be regulated. In immediate connection, James
bids us receive the Word with meekness; we are not to be incensed when
censured by its authority, or to become impatient and murmur when we
have to suffer something because of it.

The reason James assigns for restraining our anger is: "For the wrath
of man worketh not the righteousness of God." This is a truth admitted
even by the heathen--"Ira furor brevis est," etc.--and verified by
experience. Therefore, upon authority of Psalm 4, 4, when you feel
your wrath rising, sin not, but go to your chamber and commune with
yourself. Let not wrath take you by surprise and cause you to yield to
it. When slander and reproach is heaped upon you, or curses given, do
not rashly allow yourself to be immediately inflamed with anger.
Rather, take heed to overcome the provocation and not to respond to
it.

22. The apostle's first point, then, is: Christians should guard
against yielding to wrath and impatience, and should remember the
great blessings they enjoy--gifts wherewith all the advantages and
favors of the world are unworthy of comparison.

23. Similarly, James says regarding the other point: "Wherefore
putting away all filthiness and overflowing of wickedness," etc. By
"filthiness" he means the impure life of the world--indulgence,
voluptuousness and knavery of every sort. These things, he would say,
should be far from you Christians who enjoy blessings so great and
glorious. Could you rightly recognize and appreciate these blessings,
you would regard all worldly pursuits and pleasures mere filth in
comparison. Nor is this overdrawn; they are such when contrasted with
the good and perfect heavenly gifts and treasures.